Transliteration by Ashok Sethi, email@example.com
Proof-reading assistance: Surbhi Sethi
Translation by Bhagwan Das Jaini
Transliteration Project in progress. I invite volunteers to join us
in preparing major Jain prayers and texts similarly. Please contact
firstname.lastname@example.org for further information.
Anyone with access to WWW can create do transliteration, with using
any additional software. First one can get familiar with the ITRANS
the ITRANS transliteration map in
plain text or Postscript form.
Then the interface at the website
http://www.aczone.com/itrans/online/ can be used for checking the transcription
and creating devanagari gifs. The English transcription here follows the
rules given here.
itrans source, Postscript file.
For easy viewing, you may want to make the browser
window wider to that the Transliteration text lines do not wrap around.
mudyotakam dalita-papa-tamovitanam |
samyak pranamya jina padayugam yugada-
valambanam bhavajale patatam jananam || 1||
yah sanstutah sakala-vangaya- tatva-bodha-
d -ud bhuta- buddhipatubhih suralokanathaih|
stoshye kilahamapi tam prathamam jinendram || 2||
buddhya vinaapi vibudharchita padapitha
stotum samudyata matirvigatatrapoaham |
balam vihaya jalasansthitamindu bimba -
manyah ka ichchhati janah sahasa grahitum || 3 ||
vaktum gunan gunasamudra shashankkantan
kaste kshamah suragurupratimoapi buddhya |
kalpanta - kal - pavanoddhata - nakrachakram
ko va taritumalamambunidhim bhujabhyam || 4 ||
I bow to Thee, O Lord Adinath
Teacher Supreme Guide of the Path
of Dharma Eternal Source Divine
The Purusha first Saviour Benign
Crowns place celestials on Thy feet
Delusions they remove, see vision sweet
Worshipping Thy feet ends transmigration
With body, mind, speech concentration.
With words select and expressions deep
I give Thine supreme attributes a peep
Just as Shruti others sang Thy praise
It was Indra and other celestials craze.
My desire to praise Thee is insolence
Using various expressions sheer ignorance
No wise man would catch the reflection
Of moon in water, a childish action.
Ocean limitless of passionless attributes
Even Brahaspati is unable to pay tributes
Which creature can swim the ocean
Disturbed by Dooms day violent motion.
soaham tathapi tava bhakti vashanmunisha
kartum stavam vigatashaktirapi pravrittah |
prityaaatmaviryamavicharya mrigo mrigendram
nabhyeti kim nijashishoh paripalanartham || 5 ||
alpashrutam shrutavatam parihasadham
tvad bhaktireva mukharikurute balanmam |
yatkokilah kila madhau madhuram virauti
tachcharuchuta - kalikanikaraikahetu || 6||
tvatsanstavena bhavasantati - sannibaddham
papam kshanat kshayamupaiti sharira bhajam |
akranta - lokamalinilamasheshamashu
suryanshubhinnamiva sharvaramandhakaram || 7||
matveti nath! tav sanstavanam mayeda -
marabhyate tanudhiyapi tava prabhavat |
cheto harishyati satam nalinidaleshu
muktaphala - dyutimupaiti nanudabinduh || 8 ||
Incapable still I pray with devotion
Moved by urge without hesitation
Faces lion, a mother deer
To rescue her little one without fear.
The cuckoo sings sweet notes in the spring
Buds of mango tree provide the urge
Though idiotic like a laughing stock I sing
Thy praise, devotion imparts the surge.
Accumulated sins of births disappear
The prayer removes their traces
No traces of any darkness appear
When sun's rays the night faces.
With Thy grace, prayer I offer
Pleasant soothing to people's mind
When water drops on lotus flower
Shine, it imparts of pearls kind.
astam tava stavanamastasamasta - dosham
tvatsankathaapi jagatam duritani hanti |
dure sahastrakiranah kurute prabhaiva
padmakareshu jalajani vikashabhanji || 9||
natyad -bhutam bhuvana-bhushana bhutanatha
bhutaira gunair -bhuvi bhavantamabhishtuvantah
tulya bhavanti bhavato nanu tena kim va
bhutyashritam ya iha natmasamam karoti || 10 ||
nanyatra toshamupayati janasya chakshuh |
pitva payah shashikaradyuti dugdha sindhoh
ksharam jalam jalanidherasitum ka ichchhet || 11 ||
yaih shantaragaruchibhih paramanubhistavam
tavanta eva khalu teapyanavah prithivyam
yatte samanamaparam na hi rupamasti || 12 ||
What to say of Thy attributes glorious
Mere mention destroys sins notorious
Just as lotus flowers bloom with delight
When falls on them remote sun's light.
No wonder they attain Thy position
Who recite Thy attributes with devotion
Such masters hardly get commendation
Who raise not their servants to their elevation.
On Thee a person focuses attention
Excludes everything else to mention
After taste of nectar from milky ocean
Who will have saline water notion.
Lord of the universe its decoration and grandeur
There is none else here to match your splendour
Because ingredients of your attributes of non attachment
Were the only ones in the world without replacement.
vaktram kva te suranaroraganetrahari
nihshesha - nirjita-jagat tritayopamanam |
bimbam kalanka-malinam kva nishakarasya
yad vasare bhavati pandupalashakalpam || 13 ||
sampurnamannala - shashankakalakalap
shubhra gunastribhuvanam tava langhayanti |
ye sanshritas -trijagadishvara nathamekam
kastan -nivarayati sancharato yatheshtam || 14 ||
chitram kimatra yadi te tridashanganabhir -
nitam managapi mano na vikara - margam |
kim mandaradrishikhiram chalitam kadachit || 15 ||
nirdhumavartipavarjita - tailapurah
kritsnam jagattrayamidam prakati-karoshi |
gamyo na jatu marutam chalitachalanam
dipoaparastvamasi nath jagatprakashah || 16 ||
Serenity of Thine face is matchless
Is feast for mortals celestial sight
Moon trying to vie with it, is helpless
Spot it has and obscurity in day light.
Thine attributes all three worlds transcend
Like full moon rays filling earth's atmosphere
Because for their source on Thee depend
Lord of Lords of all the worlds sphere.
Failed to seduce Thee with her charm
Celestial beauty could do no harm
Mountain Meru is too steadfast
Dooms day winds other mountains blast.
O Lord, Thy light three worlds illumines
A lamp without wick oil smoke Thou shines
O wonderful lamp, brightening the whole universe
Too strong for the mount quaking windy curse
nastam kadachidupayasi na rahugamyah
spashtikaroshi sahasa yugapajjaganti |
nambhodharodara - niruddhamahaprabhavah
suryatishayimahimasi munindra! loke || 17 ||
gamyam na rahuvadanasya na varidanam |
vibhrajate tava mukhabjamanalpa kanti
vidyotayajjagadapurva - shashankabimbam || 18 ||
kim sharvarishu shashinaahni vivasvata va
yushmanmukhendu - daliteshu tamassu natha
nishmanna shalivanashalini jiva loke
karyam kiyajjaladharair - jalabhara namraih || 19 ||
gyanam yatha tvayi vibhati kritavakasham
naivam tatha hariharadishu nayakeshu
tejah sphuranmanishu yati yatha mahatvam
naivam tu kacha - shakale kiranakuleapi || 20 ||
Sun suffers eclipse, clouds obscure its light
It sets, disappears leaving darkness in the night
Thou art not such a sun, Thy infallible light
Illumines the universe and for obstacles, too bright.
The beauty of Thy face, O Lord, transcends that of moon
Which sets, suffers, eclipse, disappears in the clouds soon
Thou dispels delusion moon the darkness of night
Thou illumines universe moon makes a planet bright.
O Lord, Thy halo dispels the darkness perpetual
Of what use is then sun of usual and moonlight
Of what use are the clouds full of rains
When all the fields flow with ripe grains.
Deities other envy Thy Omniscience
Just as glass glaze diamond's brilliance
In them there is no such glorification
It is matching the glass to diamond's position
manye varam hari-haradaya eva drishta
drishteshu yeshu hridayam tvayi toshameti |
kim vikshitena bhavata bhuvi yena nanyah
kashchinmano harati natha! bhavantareapi || 21 ||
strinam shatani shatasho janayanti putran
nanya sutam tvadupamam janani prasuta|
sarva disho dadhati bhani sahastrarashmim
prachyeva dig janayati sphuradanshujalam || 22 ||
tvamamananti munayah paramam pumansa-
madityavarnamamalam tamasah parastat |
tvameva samyagupalabhya jayanti mrityum
nanyah shivah shivapadasya munindra! panthah || 23 ||
gyanasvarupamamalam pravadanti santah || 24 ||
Other deities may be said good in a way
As soul searches Thee under their sway
To seek contentment and solace eternal
Thou imparts unlike others ephemeral.
Innumerable stars in all directions appear
It is only the East from which the sun does rise
Numberless sons other mothers bear
A son like Thee is Thy mother's prize.
Resplendent like sun spotless, the Being Supreme
Unaffected by delusion saints hold you in high esteem
They conquer death on Thy realization
Being the only sure way of securing salvation.
Virtuous hail Thee indestructible and all composite
With form beyond conception and virtues infinite
They call Thee ADI being the first of Tirthankars
They call Thee Brahma having shed all karmas
They call Thee Ishwar having achieved all achievable
They call Thee Ananta as Thy form is ever durable.
Bhaktamar verses 25-48
Back to Jain Links